Throughout
the course of this semester, I've gone about looking at everyday occurrences in
the City under a new lens. Instead of viewing things as just casual encounters
or interactions, I've begun to look into the meaning behind certain
interactions in seeing how they intertwine with the works we’ve read for
the course as well as how religion is present in everyday life, as subtly as it
may present itself at times.
Over
seven million individuals ride the subway everyday to get to and from work or
wherever they may be going on a given day. Each day, numerous cultural
exchanges are exhibited on the subway and it can easily be seen that the subway
is perhaps one of the most diverse crossroads in New York City; no where else
in NYC is there such a melting pot of cultural, religious, socioeconomic and
political diversity in such close and confined quarters, all trying to arrive
at the same destination.
Last week
while taking the subway to 14th Street, I saw two examples of different
religious perspectives before I even got to the turnstile to swipe my
metrocard. First, after walking down the stairs into the entrance, there was a
man hanging up different images across the walls of the platform. One in
particular was the famous “coexist” poster, which was made up of different
religious symbols. (I’ve included a sample of what it looked like to the left,
however he preferred I didn’t take pictures of them so I obliged.)
As I walked away, I noticed an index card resting upon a
ledge before the turnstile. Normally, I would’ve thought nothing of it but
after my experience with this man, thought it might provide more input into a
blog post for this class. However, to my own surprise, it was the second of
three religious encounters I would have on my subway trip home. When I approached it, I realized it was
possibly one of the most well known biblical verses John 3:16 reading “For God
so loved the word, that he gave his only begotten son, that so ever believeth
in him should not perish but have everlasting life.”
This verse is historically known to be one of the most plain
sense summations of Gods relationship with humanity on humanities quest to salvation.
The two experiences connected together (the scientologist combined with the
biblical verse just steps away) provided
a powerful connection to the omnipresence of religions coexisting of and by
each other in the same world. Here, two different views on religion and life
were being merged into one cultural experience and aided in substantiating each
other.
Moreover, this relates to Leila Ahmed’s own personal journey
in The Border Passage in the sense
that Ahmed struggles to define her own identity through the numerous historical
presences that have placed themselves on her land; creating an amalgamation and
agglomeration of numerous different cultural expressions and viewpoints that
have shaped the historical outlook of Islam over its history.
Furthermore, Ahmed recognizes through her journey that the
future cannot be opened without an understanding of the past, and such an
understanding is imperative for not repeating the mistakes of the past and
being able to progress forward. Which also relates to the scientologists “coexist”
message, Leila continually searches for a way to craft her own identity while
letting her history coexist within the identity she is curating for herself as
she progresses along her journey.
Even more fitting, as I left the 59th Street subway station
to return home to Fordham, I saw a couple being approached by a Jehovah’s
Witness, further exemplifying the embeddedness of religion and the
diversification of humanity and our interactions with each other and
specifically individuals of different backgrounds of ourselves and how we can
all “coexist” with one another. So I carried on my way home, coexisting with the world around me, only now more cognizant of how our interactions all play a role in affecting each other and the history of world as time goes on.
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